وَمَنْ يُطِعْ اللَّهَ وَالرَّسُولَ فَأُوْلَئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنْ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُوْلَئِكَ رَفِيقًا.
"Those who heed the call of Allah and His Messenger shall find themselves in the esteemed company of those whom Allah has favored: the prophets, the sincere, the martyrs, and the righteous – what a noble companionship indeed!" (Surah Nisa 4:69)
In the book Misbahul Anwar, there is an account from Anas, who once witnessed the Holy Prophet (S) leading the morning prayers. Afterward, the Prophet turned to the gathering, and I inquired about the interpretation of the mentioned verse. He explained: 'Prophets' pertains to me, 'the sincere' refers to my dear brother Ali Ibne Abi Talib (a.s.), 'martyrs' alludes to my uncle Hamza, and 'righteous' includes my daughter Fatima (s.a.) along with her sons, Hasan and Husain (a.s.).
Kulaini, through Furat Ibne Ibrahim and Imam Ali (a.s.), narrates that when Allah assembles both past and future generations, seven of us will stand as the most virtuous among the descendants of Abdul Muttalib. Prophets are the highest of Allah's creations, with our Prophet surpassing them all.
Following the prophets are their successors, the finest among their respective communities, and our Prophet's successors excel above all previous successors. After them come the martyrs, with Hamza leading this esteemed group. Ja’far, blessed with wings by Allah, soars alongside angels in Paradise, a unique favor bestowed upon none before him, a blessing designated for the followers of Muhammad Mustafa (S).
Next in line are the grandsons of the Prophet (S), Hasan and Husain (a.s.), followed by the Mahdi of this Ummat, chosen by Allah from among our Ahlul Bayt as He pleases. The verse is a testament to this divine hierarchy.
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